GOD’S CALLS TO MEN
John Roach Straton
“Unto you, O
men, I call; and my voice is to the sons of man.”
Proverbs 8:4
“Now the Lord
had said unto Abram, Get thee out of thy country, and from they kindred, and
from thy father’s house, unto a land that I will shew thee: And I will
make of thee a great nation, and l will bless thee, and make thy name great;
and thou shalt be a blessing.” Gen. 12:1,2
As we look out
upon the marvelous world in which we live, one fact must impress the thoughtful
observer above all others - matchless order and system everywhere. The
whole great machine that we call the universe seems to move with a precision
and accuracy that is staggering to the finite mind. Night follows day,
the seasons succeed each other, the planets hold to their appointed ways, and
the earth swings around its orbit without variation.
In the realm of
chemistry and physics, the same unvarying system is discovered. The
minutest particle of matter moves in its appointed place with the same
marvelous accuracy that characterizes the wheeling planets above our heads.
What does all
this mean? It manifestly means, for one thing, that God has a mission and a
designed place for every atom of matter and every ounce of physical force in
the entire universe.
What a marvelous
thought that infinite Wisdom and Divine Love have planned all things and that
the whole vast universe is going forward in its appointed mission because it is
all the result of wise and holy design!
A PURPOSE FOR EVERY LIFE
These things
being true, it must follow that God has a purpose and a plan for every human
life and that He calls us to fulfill that plan.
To the ancient
Hebrew, Wisdom was a personification of the invisible spiritual God, just as
the divine eternal Logos, Christ, was a manifestation of God. This
chapter from Proverbs, therefore, and the beginning of the first chapter of
John’s Gospel, are very similar in setting for the creative activities of God,
through Wisdom, as expressed under the old dispensation and through the ever-living
Christ, as expressed in the new. It is God, therefore, who is regarded as
speaking in the words of our text and saying, “Unto you, O men, I call, and my
voice is to the sons of man.”
God summons us,
just as He summoned Abraham, for the fulfillment of His wise and loving plans
for our lives. Since God’s wisdom is behind all of the material universe
and since He plans out the activity even of every material atom in His world,
we must know that God has a purpose and a plan for every human life.
It is
unthinkable that God should have created the material world in perfect harmony
and order, to fulfill a designed and wise end, and that He should give care and
thought to the activity of every material thing, yet that He should not
exercise care for man, the crown of creation and for whom all material things
evidently exist.
Yes, we must
believe that God has a plan for each of our lives.
We do not always
know in the beginning, nor see clearly, just what that plan or purpose
is. When God called Abraham, He said to him, “Go out to the land that I
will show thee.” God had the plan for
Abraham’s life, even though Abraham himself could not see the future.
Sometimes the
ships of our Navy are sent out with sealed orders. That is, they are told
to go to a certain place in the ocean, and when that point is reached, the
captain is directed to open the envelope and to read his orders. God
often deals with us in that way, and it is the part of faith to act, whether we
can see the full plan or not.
When David was
going out to meet Goliath, he did not pick up the stones for his sling until he
was almost in the presence of the giant. God had called him and David
answered, knowing that God would give him all things needful for his success.
We need today
the blessed and heartening consciousness that our lives are being planned for
us by omniscient Love. We are not homeless waifs, in a fatherless
world. Each one of us is an object of divine solicitude and heavenly
care. Not even a sparrow falls to the ground without the knowledge of
God, we are taught; and if we would be more prayerful and earnest in seeking
our place and calling in life, there would be fewer failures and more happiness
and peace.
God has a plan
for every man, and He calls us to the realization of that plan. It makes
no difference how much surface success there may be; unless we find the mission
God has laid out for us, our lives are dismal failures at last.
THE CALL TO HIGH CHARACTER
We need to
understand, however, that there is something better in life than the mere
practical tasks by which we earn our daily bread. God not only called Abraham
to the realization of a practical mission in life; but He also called him to a
high, holy and useful character.
It has been well
said that we are here not merely to make a living but to make a life. So the
mysterious whisperings of the divine voice sounded for Abraham. When this
call came to him, he was in the midst of the luxury and ease of a great selfish
civilization. The Chaldeans attained to a high degree of culture there in
the Mesopotamian valley, and everything that life could give was Abraham’s for
the asking. He belonged to a strong family, with ample wealth to enable
him to live in ease and comfort, if he had so desired. But God’s voice
came to him, saying, “Come out!” There is something higher and better for
you than this, O Abraham! Come to the wilderness and find God and serve
Him, and you will attain to the heights of glory!”
But we are
living in a very practical and rather skeptical age, and we are much inclined
today to doubt concerning these great spiritual realities. We tend to ask,
“Does God still speak to men in this fashion?” Some of us tend to
think that all these things belong to the past and to what we call “the age of
miracles”, so we ask, “What have we to do with such things?”
Ah, my friends,
believe me, these things do not belong only to the past. To the ready and
listening soul God still speaks. The things that are seen are
temporal. It is the things that are not seen that are eternal.
The trouble with
many of our conclusions in this age of rationalism and intellectual pride is
that our premises are so frequently false. If premises are correct, then
we can draw truthful conclusions. But if the premises are founded in error,
then the more perfect the logic, the greater the untruth at last.
We need a new
vision of the Spirit today. We need a greater reliance upon the insight
of God.
For Heaven still
speaks and says, “Be still and know that I am God.”
I walk down the
Valley of Silence,
Down the dim voiceless valley alone,
And I hear not
the fall of a footstep around me,
Save God’s and
my own;
And the hush of
my heart is as holy
As hovers where
angels have flown.
Do you ask what
I find in the Valley?
‘Tis my trysting place with the Divine.
And I fell at
the feet of the Holy
And above me a voice said: “Be Mine.”
And there arose
from the depths of my spirit
An echo, “My
heart shall be Thine.”
But far on the
deep there are billows
That never shall break on the beach,
And I have heard
songs in the silence
That never shall float into speech
And I have had
dreams in the Valley
Too lofty for
language to reach
And I have seen
thoughts in the Valley,
Ah, me, how my spirit was stirred!
And they wear
holy veils on their faces.
Their footsteps can scarcely be heard.
They pass
through the Valley like virgins,
Too pure for the
touch of a word.
Do you ask me
the place of the Valley,
Ye hearts that are harrowed by care?
It lieth afar
between mountains,
And God and His angels are there
And one is the
dark mount of sorrow
And one the
bright mountain of prayer.
But not alone to
the poet does God speak today. To all men who will hear and heed, the
divine voice comes, calling us away from the groveling, selfish and low, up to
the heights of nobler thought and higher achievement.
GOD CALLS THROUGH THE GLORIES OF HIS CREATION
In many ways God
is seeking to speak His message to our hearts and to call us out to our best
possible self.
For one thing,
God speaks to us through the beauties and glories of nature. The Hebrew
psalmist, in the rapture of his soul, exclaimed, “The heavens declare the glory
of God and the firmament sheweth his handiwork. Day unto day uttereth
speech, and night unto night sheweth knowledge.” Mrs. Browning, from the
depths of devout faith, said:
Earth is crammed
with Heaven and every common bush is aflame with God. Some years ago I was walking one evening beside the ocean on
Tybee Island in Georgia. It was a perfect night. The moon was
shining in matchless brilliance - as the Greek poet happily phrased it:
“Like a beautiful shepherdess leading forth her flock of stars.” The tide
was at the full. The great waves, one beyond the other, were rolling in
like charging cavalry, to break in thunder upon the shore. And as they
broke, they crested up, each one of them crowned with fleecy whiteness, as
delicate and dainty in the moonlight as the finest lace. As far along the
golden sands as my straining eyes could reach, these great waves shimmered in snowy
whiteness beneath the moon.
On the landward
side of this picture, the sand dunes rolled away, the dark pine forests farther
inland stood solemnly against the skyline, and the majestic charm of the
star-bejeweled night was over it all.
I stood there
all alone, lost in wonder and my soul lifted in reverence by the matchless
beauty on every side - the beauty of the forest, the beauty of the glowing
heavens, the beauty of the golden shores, and the indescribable majesty and
glory of the mighty ocean!
As I looked with
reverent wonder upon it all, I noticed suddenly an unusual cloud hanging low
upon the horizon line just above the sea. It was the only cloud in the
sky; and, strange to say, it was in the exact shape of a human hand, with its
index finger pointing upward. So I took to my heart its message and said,
Yes, it is true! All of this majesty and beauty of the world around us
does point upward to God. The splendor of sunsets, the witchery of dawns,
the majesty of snowcapped mountains, the rolling vastness of the mighty deep,
the thundering charge of the tempest, and the soft sighing of the summer breeze
- all speak to us of God and call us to make our lives beautiful and harmonious
with the home that the Heavenly Father has given us!
My friends, is
it possible to imagine a greater tragedy than a sordid, selfish, unlovely life
in the midst of the world of perfect beauty?
GOD CALLS THROUGH THE LIVES OF OTHERS
Again, God goes
further in His effort to challenge our attention and to woo us to the highest
things of life. He sets before us examples of “the beauty of
holiness”. He speaks to us through other lives. By all the forces
of influence He calls us to come up higher.
It is said that,
when Stanley went to Africa to search for Livingstone, he was an unbeliever;
but when he came back from Africa, he was a humble follower of the divine
Christ. His contact with the great soul of Livingstone - that man of
piety and of prayer - had been the means by which God had unstopped his ears
and called him to salvation. He could not stay in the presence of
such heroic holiness as that exemplified by Livingstone without hearing, like a
trumpet call, the challenge of that life to his own.
Mr. Spurgeon has
told us an incident, wonderfully illustrating the fact of God’s call to one
life through another.
He was planning
to hold services in the Crystal Palace of London. He went with a friend
one morning, before the meetings started, to test the acoustics of the
building. He stood upon the platform, repeating verses of Scripture as
his friend stood in the rear of the hall to see whether he could be heard with
ease. He stood there and repeated several verses: “For God so loved
the world, that he gave his holy begotten Son, that whosoever believeth in Him
should not perish, but have everlasting life,” and, “Come unto me, all ye that
labor and are heavy laden, and I will give you rest.” Then his friend
rejoined him. They went away, not knowing that any human ear had heard.
But some years
later when Spurgeon was holding revival services in another city, he opened one
of the meetings for testimony one night. A man came down the aisle and
said, “I should like you to hear my testimony. I have a very remarkable
story to tell. Some of you may have difficulty in believing it, yet it
happened precisely as I shall relate.”
Then he told the
great audience that he was a tinner by profession, and that years before he was
working upon the roof of the Crystal Palace in London. He was at a great
moral crisis in his life. A terrible temptation was before him - a
temptation that would have proved him a traitor to his home and his marriage
vows. He said he was struggling with the temptation as he worked one
morning there upon the top of the Crystal Palace and was about making up his mind
that he would do the sin that was inviting him.
But suddenly, as
he was struggling with himself over the matter, there came to him a voice of
marvelous sweetness, as he thought, the voice of an angel, repeating verses of
Scripture: “For God so loved the world, that he gave His only begotten
Son, that whosoever believeth in Him should not perish, but have everlasting
life,” and, “Come unto me, all ye that labor and are heavy laden, and I will
give you rest.”
And there,
beneath the open sky, sobered and thrilled by the strange voice that he thought
had come to him from Heaven, the man said he kneeled, surrendered his heart and
life to God, and accepted the invitation of Christ to come to Him and find
rest.
From that day
onward he had rejoiced in the keeping and saving power of our blessed Lord.
When he had
finished his testimony, Mr. Spurgeon arose, moved with profound emotion, and
told the sequel to the story. He related how he had gone that morning
into the Crystal Palace only to test the acoustics of the building, not having
any knowledge that a needy soul was hearing the Scriptures quoted, as the very
voice of God, which proved powerful unto salvation. So the great preacher
and his convert, before that multitude, rejoiced together and praised God!
“Unto you, O
men, do I call; and my voice is unto the sons of man.” There is, at last,
my friends, no meaning to human life until we hear the voice of God and heed
His summons to step out into the fullness of usefulness and power that He ever
stands willing and ready to bestow.
GOD CALLS THROUGH PROVIDENCE
God has so
ordered our lives upon this planet that the events which enter into our
experiences profoundly affect us, either drawing us toward the higher life or
driving us toward the lower. In a real sense, therefore, God speaks to us
through all of the providences that enter our lives. High and successful
achievements, every increase of temporal welfare or money, ought to be
interpreted by us as a summons from God to higher living and to nobler endeavor.
One of the
saddest facts of human life is that so few people can stand prosperity.
It is the smooth ice upon which we slip, and very often men and women make the
very blessings of life an occasion for spiritual decline. Instead,
however, they ought to be a challenge to spiritual progress. How grateful
we should be to God for the blessings He has showered upon us, and we should
hear His loving voice calling us to come up higher.
Through the
darker and sterner providences of life, God also calls us. Judgment is
always for healing more than for punishment. The time of judgment is ever
a time of growth. Even the terrible judgment of the World War did not
bring the world to abiding repentance. The Versailles Conference was a selfish
scramble among the victors in the war for place and power; but it did not bring
real peace, and the agony of the race has continued, with heavy judgments
falling upon the children of men. Then the Washington Disarmament
Conference came, and the leaders of the nations were willing to pray.
They refused definitely to open the Versailles Conference with prayer, but
progress was indicated by the fact that those representative statesmen from the
great nations of the earth had grown willing to bow before God and to cry to Him
for help. Yes, out of judgment ever
flows blessing.
This is not to
say that God sends into our lives, necessarily, all of the darker experiences
that enter them; but we can say that He will overrule every event for our
better good, if we will only hear His voice and heed His counsel. Truly
does the Word of God teach us:
“No
chastening for the present seemeth to be joyous, but grievous; nevertheless
afterward it yieldeth the peaceable fruit of righteousness unto them which are
exercised thereby.” Heb. 12:11
How many
wonderful illustrations in history and in human lives have we had of the
purifying power of God ministered through adversity and suffering!
Charles
Crittendon has told us the story of his conversion, that thereby God might be
glorified and the blessedness of His truth more fully understood by the
people. He told us how, while a successful businessman here in New York,
a millionaire, enjoying every comfort and ease that money could buy, he was a
saved man but, as he frankly confessed, not really dedicated Christian.
The church was simply a good, decent institution what was worthy of support,
and he gave it some nominal perfunctory cooperation; but he had no active
interest in the service of God’s great kingdom through the church.
Then he tells us
how his little daughter Florence - his only child - was stricken with sickness
and for weeks lingered, growing frailer and weaker all the while. She was
the idol of his heart and the center of his life’s ambition. He brought
to New York the greatest doctors that money could employ; yet the disease
baffled all their skill.
He tells us how,
at the close, he could not bear her out of his sight. He held her frail,
wasted little body upon a large pillow on his own knee until, at last, despite
the doctor’s efforts and the solicitude of friends, she was called away and he
was left brokenhearted.
So bitter was
his grief that his reason almost tottered upon its throne. Every day for
a month he went to her grave to carry flowers and to fall prostrate upon the
ground in his agony.
On one of these
days, however, he was again pouring out his grief at her grave, he tells us,
when a voice came to him, Florence is not here; her poor form of clay rests
beneath this sod, but Florence has gone to God. And you now, O Charles
Crittendon, must walk in the Godward way.
Up from the
ground he arose with peace and comfort in his heart for the first time.
He went out from
that day into his wonderful career of Christian service and philanthropy.
He surrendered his business connections and devoted his fortune entirely to
works of good. He went over the earth preaching the Gospel of God’s love
and establishing everywhere the Florence Crittendon Homes for fallen women.
Thus it was that
God’s great voice came to him through his sorrow. And the Heavenly Father
overruled that dark providence to bless mankind. If these things had not
thus transpired, doubtless it would have meant simply another successful
businessman who would eat, drink and be merry to the end of his days, and
another society girl to dream and dance and spend a useless life; but through
the marvelous providence of an infinitely wise and loving God, even the shadow
was turned into brightness, and gladness was brought out of gloom.
GOD CALLS THROUGH CONSCIENCE AND HIS WORD
God’s voice
comes to us also through His holy Word. The sacred Scriptures are a
trumpet call from God to man. Through them the Divine summons us and
says, “My son, give me thine heart.” “Unto you, O men, I call; and my
voice is to the sons of man.”
Coleridge said
he knew the Bible was true because it reached him “at a deeper depth than any
other book.” That was but another way of saying that God called him
through the pages of His holy Word.
What a
transforming influence these pages have upon all our lives! And how we
should thank God, with humble faith and with minds and hearts attuned to the
message of pardon and grace and final glory, that the Holy Spirit, through the
Word, is seeking ever to speak God’s truth to our listening ears!
And what doom we
rightfully deserve if we stop our ears and refuse to hear; for God not only
calls us through these external things, through the beauties and wonders of
nature and His revelation of Himself through the Book, but He has set also
within our hearts a sounding board which we call conscience.
Whatever creed
be taught or land be trod Man’s conscience is the oracle of God.
In almost every
act we perform through life, in almost every thought that we allow to enter the
temple of our souls, God speaks to us through this inner monitor and says, “Do
this and you shall prosper; do that and you shall suffer.” It is as
though He sought to leave us utterly without excuse. It is as though He
had said to us, “Though you refuse to hear My voice through Nature and even
through My Word, you cannot refuse to hear it through conscience in the secret
place of your own soul.”
Who can look
upon Christ on the cross without conscience commanding that we follow Him?
Our dim eyes ask
a beacon, and our weary feet a guide,
And our hearts
of all life’s mysteries seek the meaning and the key;
And a cross
gleams o’er our pathway, on it hangs the Crucified,
And He answers all our yearnings by the whisper, “Follow Me!”